fbpx ');*/ /*jQuery("#postgridID").addClass("second"); jQuery("#content-wrapper #page-wrapper .tt-content .vc_row .tt-slider-content #postgridID").before(''); */ });

Type to search

The Radical Roots of America’s Songs (And Pledge!) Rebuke Trump’s ‘Patriotism’

Featured Post Politics US White House

The Radical Roots of America’s Songs (And Pledge!) Rebuke Trump’s ‘Patriotism’


“We all salute the same great American flag,” President Donald Trump told an enthusiastic crowd at a rally of evangelical Christians and military veterans at the Kennedy Center last Saturday.

Wearing his flag label pin, Trump appeared on stage decorated with a massive American flag. The audience — many of them decked out in red, white, and blue — waved miniature American flags. As he walked off the stage after his 35-minute speech, the First Baptist Dallas Orchestra played “You’re a Grand Old Flag.”

Before Trump addressed the crowd, a choir performed religious hymns along with America the Beautiful.

In anticipation of July 4, Trump sought to wrap himself in the flag, religion, and the military. To Trump and his followers, these are symbols of patriotism. In Trump’s worldview, that means “America First,” deporting undocumented immigrants, restricting immigration from Muslim countries, and withdrawing from the Paris climate accord and other international agreements.

Last year, at a rally in Tampa during his presidential campaign, as his followers chanted “build that wall,” Trump interrupted his speech and gave a bear hug to an American flag on the stage behind him—apparently as a way to demonstrate his patriotism.

At a speech to the American Legion in Cincinnati last year, Trump said, “We want young Americans to recite the Pledge of Allegiance.” He promised the war veterans that he would work “to strengthen respect for our flag.” He promised that in a Trump administration, “We will be united by our common culture, values and principles, becoming one American nation, one country under one constitution saluting one American flag—and always saluting it—the flag all of you helped to protect and preserve, that flag deserves respect.”

Of course, many Americans believe that Trump has brought shame, not respect, on the American flag. His brand of flag-waving patriotism is rooted in xenophobia and racism. Only some people, Trump believes, deserve to be Americans.

“We want to make sure that anyone who seeks to join our country, shares our values and has the capacity to love our people,” Trump said at the Kennedy Center rally.

What would Trump think about Francis Bellamy, the Christian socialist who wrote the Pledge of Allegiance, or Katherine Lee Bates, the poet who penned America the Beautiful and was not only a socialist but also a lesbian?

Trump doesn’t understand that the ways Americans express their patriotism are as diverse as our nation.

To some, patriotism means “my country—right or wrong.” To others, it means loyalty to a set of principles, and thus requires dissent and criticism when those in power violate those standards. One version of patriotism suggests “Love it or leave it.” The other version means “Love it and fix it.”

This is a longstanding debate in American history.

Former President George W. Bush questioned the patriotism of anyone who challenged his war on terrorism. In his 2001 State of the Union address, for example, Bush claimed, “You’re either with us, or with the terrorists.” He introduced the Patriot Act to codify this view, giving the government new powers to suppress dissent. (The anti-war movement countered with bumper stickers illustrated with an American flag that proclaimed “Peace is Patriotic.”)

In contrast, President Barack Obama said: “I have no doubt that, in the face of impossible odds, people who love their country can change it.” He observed that, “Loving your country shouldn’t just mean watching fireworks on the Fourth of July. Loving your country must mean accepting your responsibility to do your part to change it. If you do, your life will be richer, our country will be stronger.” He was echoing the words of Rev. Martin Luther King, who declared, in a speech during the Montgomery bus boycott in 1955, “the great glory of American democracy is the right to protest for right.”

Progressives understand that people can disagree with their government and still love their country and its ideals. The flag, as a symbol of the nation, is not owned by the administration in power, but by the people. We battle over what it means, but all Americans—across the political spectrum—have an equal right to claim the flag as their own.

Indeed, throughout U.S. history, many American radicals and progressive reformers have proudly asserted their patriotism. To them, America stood for basic democratic values—economic and social equality, mass participation in politics, free speech and civil liberties, elimination of the second-class citizenship of women and racial minorities, a welcome mat for the world’s oppressed people. The reality of corporate power, right-wing xenophobia, and social injustice only fueled progressives’ allegiance to these principles and the struggle to achieve them.

Bellamy, a Baptist minister who lived from 1855 to 1931, wrote the Pledge of Allegiance in 1892 to express his outrage at the nation’s widening economic divide. He had been ousted from his Boston church for his sermons depicting Jesus as a socialist, and for his work among the poor in the Boston slums.

It was the Gilded Age, an era marked by major political, economic, and social conflicts. Progressive reformers were outraged by the widening gap between rich and poor, and the behavior of corporate robber barons who were exploiting workers, gouging consumers, and corrupting politics with their money. Workers were organizing unions. Farmers were joining forces in the so-called Populist movement to rein in the power of banks, railroads and utility companies. Reformers fought for child labor laws, against slum housing and in favor of women’s suffrage. Socialists and other leftist radicals were gaining new converts.

In foreign affairs, Americans were battling over the nation’s role in the world. America was beginning to act like an imperial power, justifying its expansion with a combination of white supremacy, manifest destiny and the argument that it was spreading democracy. At the time, nativist groups across the country were pushing for restrictions on immigrants—Catholics, Jews, and Asians—who were cast as polluting Protestant America. In the South, the outcome of the Civil War still inflamed regional passions. Many Southerners, including Civil War veterans, swore allegiance not to the American but to the Confederate flag.

Bellamy, a cousin of Edward Bellamy, author of two bestselling radical books, Looking Backward and Equality, believed that unbridled capitalism, materialism, and individualism betrayed America’s promise. He hoped that the Pledge of Allegiance would promote a different moral vision to counter the rampant greed he argued was undermining the nation.

When composing the pledge, Bellamy had initially intended to use the phrase “liberty, fraternity, and equality,” but concluded that the radical rhetoric of the French Revolution wouldn’t sit well with many Americans. So he coined the phrase, “one nation, indivisible, with liberty and justice for all,” as a means to express his more egalitarian vision of America, and a secular patriotism aimed at helping unite a divided nation.

Bellamy wrote the Pledge of Allegiance for Youth’s Companion, a magazine for young people published in Boston with a circulation of about 500,000. A few years earlier, the magazine had sponsored a largely successful campaign to sell American flags to public schools. In 1891, the magazine hired Bellamy to organize a public relations campaign to celebrate the 400th anniversary of Christopher Columbus’s discovery of America by promoting use of the flag in public schools.

Bellamy gained the support of the National Education Association, along with President Benjamin Harrison and Congress, for a national ritual observance in the schools, and he wrote the Pledge of Allegiance as part of the program’s flag salute ceremony.

Bellamy thought such an event would be a powerful expression on behalf of free public education. Moreover, he wanted all the schoolchildren of America to recite the pledge at the same moment. He hoped the pledge would promote a moral vision to counter the individualism embodied in capitalism and expressed in the climate of the Gilded Age.

In 1923, over the objections of the aging Bellamy, the National Flag Conference, led by the American Legion and the Daughters of the American Revolution, changed the opening, “I pledge allegiance to my flag,” to “I pledge allegiance to the flag of the United States of America.” Ostensibly, it was revised to make sure that immigrant children — who might have thought that “my flag” referred to their native countries — knew that they were pledging allegiance to the American flag.

In 1954, at the height of the Cold War, when many political leaders believed that the nation was threatened by godless communism—the Knights of Columbus led a successful campaign to lobby Congress to add the words “under God.”

A year after Bellamy composed the Pledge, the same social conditions and political sympathies inspired Bates to write the poem America the Beautiful, which was later set to music written by Samuel Ward, the organist at Grace Episcopal Church in Newark, New Jersey.

Like Bellamy, Bates was a Christian socialist. She belonged to progressive reform circles in the Boston area, was concerned about labor rights, urban slums, and women’s suffrage, and was an ardent foe of American imperialism. A professor of English at Wellesley College, Bates was also a lesbian who lived with and was devoted to her Wellesley colleague Katharine Coman, an economics professor.

Most Americans are unaware that much of our patriotic culture—including many of the leading symbols and songs—was created by people with decidedly progressive sympathies.

Consider the lines inscribed on the Statue of Liberty: “Give me your tired, your poor/Your huddled masses yearning to breathe free.” Emma Lazarus was a poet of considerable reputation in her day, who was a strong supporter of Henry George and his “socialistic” single-tax program, and a friend of William Morris, a leading British socialist. Her welcome to the “wretched refuse” of the earth, written in 1883, was an effort to project an inclusive and egalitarian definition of the American Dream – a view clearly at odds with Trump’s narrow understanding of American history and values.

In the Depression years and during World War II, the fusion of populist, egalitarian and anti-racist values with patriotic expression reached full flower.

Langston Hughes’ poem, Let America Be America Again, written in 1936, contrasted the nation’s promise with its mistreatment of his fellow African-Americans, the poor, Native Americans, workers, farmers and immigrants:

O, let my land be a land where Liberty

Is crowned with no false patriotic wreath

But opportunity is real, and life is free

Equality is in the air we breathe.

In 1939, composer Earl Robinson teamed with lyricist John La Touche to write Ballad for Americans, which was performed on the CBS radio network by Paul Robeson, accompanied by chorus and orchestra. This 11-minute cantata provided a musical review of American history, depicted as a struggle between the “nobody who’s everybody” and an elite that fails to understand the real, democratic essence of America.

Robeson, at the time one of the best-known performers on the world stage, became, through this work, a voice of America. Broadcasts and recordings of Ballad for Americans (by Bing Crosby as well as Robeson) were immensely popular. In the summer of 1940, it was performed at the national conventions of both the Republican and Communist parties. The work soon became a staple in school choral performances, but it was literally ripped out of many public school songbooks after Robinson and Robeson were identified with the radical left and blacklisted during the McCarthy period. Since then, however, Ballad for Americans has been periodically revived, notably during the bicentennial celebration in 1976, when a number of pop and country singers performed it in concerts and on TV.

Aaron Copland’s Fanfare for the Common Man and A Lincoln Portrait, both written in 1942, are now patriotic musical standards, regularly performed at major civic events. Few Americans know that Copland was a member of a radical composers’ group.

Many Americans consider Woody Guthrie’s song This Land Is Your Land, penned in 1940, to be our unofficial national anthem. Guthrie, a radical, was inspired to write the song as an answer to Irving Berlin’s popular God Bless America, which he thought failed to recognize that it was the “people” to whom America belonged.

The words to This Land Is Your Land reflect Guthrie’s belief that patriotism and support for the underdog were interconnected. In this song, Guthrie celebrated America’s natural beauty and bounty, but criticized the country for its failure to share its riches. This is reflected in the song’s last and least-known verse, which Pete Seeger and Bruce Springsteen included when they performed the song in January 2009 at a pre-inaugural concert in front of the Lincoln Memorial, with President-elect Obama in the audience:

One bright sunny morning;

In the shadow of the steeple;

By the relief office;

I saw my people.

As they stood hungry;

I stood there wondering;

If this land was made for you and me.

During the 1960s, American progressives continued to seek ways to fuse their love of country with their opposition to the government’s policies. The March on Washington in 1963 gathered at the Lincoln Memorial, where Martin Luther King Jr. famously quoted the words to My Country ‘Tis of Thee, repeating the phrase “Let freedom ring” 11 times.

Phil Ochs, then part of a new generation of politically conscious singer-songwriters who emerged during the 1960s, wrote an anthem in the Guthrie vein, The Power and the Glory, that coupled love of country with a strong plea for justice and equality. The words to the chorus echo the sentiments of the anti-Vietnam War movement:

Here is a land full of power and glory;

Beauty that words cannot recall;

Oh her power shall rest on the strength of her freedom;

Her glory shall rest on us all.

One of its stanzas updated Guthrie’s combination of outrage and patriotism:

Yet she’s only as rich as the poorest of her poor;

Only as free as the padlocked prison door;

Only as strong as our love for this land;

Only as tall as we stand.

This song later became part of the repertoire of the U.S. Army band.

And in 1968, in a famous anti-war speech, Norman Thomas, the aging leader of the Socialist Party, proclaimed, “I come to cleanse the American flag, not burn it.”

In recent decades, Bruce Springsteen has most closely followed in the Guthrie tradition. From Born in the USA, to his songs about Tom Joad (the militant protagonist in John Steinbeck’s The Grapes of Wrath), to his anthem about the 9/11 tragedy (Empty Sky), to his album Wrecking Ball (including its opening song, We Take Care of Our Own), Springsteen has championed the downtrodden while challenging America to live up to its ideals.

Steve Van Zandt is best known as the guitarist with Springsteen’s E Street Band and for his role as Silvio Dante, Tony Soprano’s sidekick on the TV show, The Sopranos. But his most enduring legacy should be his love song about America, I Am a Patriot, including these lyrics:

 I am a patriot, and I love my country;

Because my country is all I know.

Wanna be with my family;

People who understand me;

I got no place else to go.

And I ain’t no communist,

And I ain’t no socialist,

And I ain’t no capitalist,

And I ain’t no imperialist,

And I ain’t no Democrat,

Sure ain’t no Republican either,

I only know one party,

And that is freedom.

Since the American Revolution, each generation of progressives has expressed an American patriotism rooted in democratic values that challenged jingoism and “my country—right or wrong” thinking. They rejected blind nationalism, militaristic drum beating, and sheep-like conformism.

Throughout the United States’ history, they have viewed their movements—abolition of slavery, farmers’ populism, women’s suffrage, workers’ rights, civil rights, environmentalism, gay rights, and others—as profoundly patriotic. They believed that America’s core claims—fairness, equality, freedom, justice—were their own.

America now confronts a new version of the Gilded Age, brought upon by Wall Street greed and corporate malfeasance. The gap between rich and poor is still widening. Although the economy has improved in recent years, Americans are feeling more economically insecure than at any time since the Depression. They are upset by the unbridled selfishness and political influence-peddling demonstrated by banks, oil companies, drug companies, insurance companies, and other large corporations. They are angry at the growing power of American-based global firms who show no loyalty to their country, outsource jobs to low-wage countries, avoid paying taxes, and pollute the environment.

With Trump in the White House, we are, once again, battling over immigration and who belongs in America. With Trump’s approval, right-wing groups and talk-show pundits, calling themselves patriots, have unleashed a new wave of hate and bigotry.

Trump claims he wants to “make America great again” and “bring jobs home.” But those sentiments conflict with Trump’s own business practices. The entire Donald J. Trump Collection of clothing—including men’s dress shirts, suits, ties and accessories—was made in factories overseas, mostly in China, Bangladesh, and Central America, to take advantage of cheap labor.

Trump follows in the tradition of Sam Walton, the founder of Walmart, America’s largest corporation, who promoted the motto “Buy American.” But today the retail giant, now owned by his heirs, imports most of its merchandise from Asia, much of it made under inhumane sweatshop conditions

Trump’s nativism, xenophobia, racism, selfishness, materialism, and faux patriotism would have appalled Francis Bellamy. Trump may want to require American schoolchildren to recite the Pledge of Allegiance, but his vision of America is a far cry from Bellamy’s.

Over the past few years, efforts like Occupy Wall Street, Black Lives Matter, the Dreamers immigrant-rights movement, the battles against the Keystone pipeline and for marriage equality, and the Fight for $15 (minimum wage) campaign have generated a new wave of activism, but nothing has inspired more protest than Trump’s election in November.

This movement, which embodies the Pledge of Allegiance’s idea of “liberty and justice for all,” reflects America’s tradition of progressive patriotism. It recognizes that conservatives don’t have a monopoly on Old Glory.

Happy July Fourth.

Peter Dreier teaches politics at Occidental College. His latest book is The 100 Greatest Americans of the 20th Century: A Social Justice Hall of Fame (Nation Books). Dick Flacks, professor emeritus of sociology at the University of California-Santa Barbara, is the host of a weekly radio show, Culture of Protest, which streams at 6 pm (PT) at www.kcsb.org. His memoir, Making History/Making Blintzes (coauthored with Miriam Flacks) will be published next year by Rutgers University Press.

IMAGE: Donald Trump hugs an American flag as he takes the stage for a campaign town hall meeting in Derry, New Hampshire. REUTERS/Brian Snyder



  1. Aaron_of_Portsmouth July 3, 2017

    “In anticipation of July 4, Trump sought to wrap himself in the flag, religion, and the military. To Trump and his followers, these are symbols of patriotism. In Trump’s worldview, that means “America First,” deporting undocumented immigrants, restricting immigration from Muslim countries, and withdrawing from the Paris climate accord and other international agreements.”
    Like the rest of you, I’m exasperated by the flow of information depicting Trump’s ignorance about everything under the sun aside from money and how to keep it. And I’m amused at the same time as Trump does the most idiotic stunts to impress any and all who fall for his crass malarkey.

    Trump wrapping himself in the flag and feigning to show patriotism to gullible onlookers, who themselves don’t understand the real meaning behind the flag and what it symbolizes, is a study in the lunacy that defines Trump and his audience.

    The contradictions between the concept of patriotism(even on a trivial level) and Trump’s lack of the most elementary facts of history stand out in stark terms, as can be highlighted by noting the 3 items the article cites above—(Flag, Religion, and Military):

    a) Flag—Don’t expect Trump to know anything about the meaning of the flag beyond a 1st grade level. He quite likely has no understanding of the history behind the meaning of the design or of the evolution in that design since the 18th century.

    b)Religion—By now, it should be clear, even to the less agile-minded Evangelicals, that Religion for Trump is merely symbolic, perfunctory, and of less value and meaning than his bank account. An appetite for groping women and bragging about it, along with numerous references to women and blood, should have given even the basic dunderhead a clue that Religion is meaningless to Trump.

    c) Military—The military is something to be assiduously avoided, as evidenced by Trump’s convenient and mysterious sore heel to avoid service, and grandpa Drumpf’s fleeing Germany for America, in order to avoid service and possible arrest for failure to register for military service. The epitome of cowardice, and symbolic of an hereditary yellow streak that runs down the back of the Drumpf clan.
    Muhammad Ali, the deceased heavyweight boxing champ, faced the authorities when called to serve and flatly refused on moral grounds. Not grandpa Drumpf and Donald Trump—no siree Bob!!! They chose to run and hide behind massive amounts of money.

    1. Independent1 July 3, 2017

      Good assessment. The above article is well done and really makes you think about what should be the true diversity of America – certainly not the vision Trump and the alt-right have.

      I think in all of the above what bothered me most were these few sentences: “As he walked off the stage after his 35-minute speech, the First Baptist Dallas Orchestra played “You’re a Grand Old Flag.” Before Trump addressed the crowd, a choir performed religious hymns along with America the Beautiful.”

      Little appalls me more than the realization that there are actually religious groups in America who consider themselves Christians and would yet align themselves with someone who even as you described, is as antiChristian as one can imagine. A man who is clearly nothing more than a poster boy of Satan by being the absolute opposite of what Jesus clearly tried so hard to teach us mortals in HIs time here on earth.

      As I sit here and think about these fake Christians singing religious hymns that were clearly written to honor God in support of a man who is Satan’s image – it appalls me to no end just in thinking that there are actually pastors, ministers, church leaders, what have you, of religious organizations around America, who are so depraved that they would lead millions of their followers including evangelicals astray; as they brainwash them into believing that God would actually accept them as they sing hymns not to God but rather in support of a Devil worshiper (Trump clearly worships everything that portrays the image of Satan).

      1. FireBaron July 4, 2017

        Why to they adopt him as their ideal? It’s easy. Like them he is xenophobic, anti-muslim, anti-jew, anti-Catholic. They pay more attention to Leviticus, Deuteronomy and Revelations than in Matthew, Mark, Luke and John, and refuse to recognize that Christ would not recognize them as HIS followers.

      2. Aaron_of_Portsmouth July 4, 2017

        Yes, the contrast between the “Christians” gathered to cheer on a divider of humanity, as well as showing approval for his immorality, particularly in regards to his “Sodom and Gomorrah”-like perception of women, shows how far the clerics have strayed from the principles of Christianity.
        I’m reminded of the verse in the New Testament(Matthew 7:15), where Jesus warns the disciples— “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.”

        It seems to me that this warning not only pertains to those who would later appear in the guise of “prophethood” without showing forth “good fruits”, but also may pertain to clerics and Trump-like individuals claiming to be Christ-like outwardly, but inwardly have become as wolves.

        The chorus of Trump adorers bursting into “America The Beautiful” is sickening and highlights the derangement of so many who claim to be Christians.

        1. Independent1 July 4, 2017

          Exactly! Well said!

      3. Beethoven July 4, 2017

        Jimmy Carter, who was probably the closest to being a model Christian of any of our presidents, was hated by the evangelicals. While Trump, who, as you said, is as antiChristian as one can imagine, is the darling of the evangelicals. For me, that is the clearest proof anyone should need that the evangelicals are simply not Christians, in fact, far from it.

  2. Dominick Vila July 4, 2017

    Donald J. Trump’s top priority has always been, and always will be, Donald J. Trump. Everything else is subordinate to what is best for him. Unfortunately, for Democrats and for our country, he knows how to play veterans, the evangelicals, the white supremacists, and the rest of his base.

  3. RichFromShowMe July 4, 2017

    So, why does the “Freedom Party” destroy property, riot, pillage, rape and carry out other forms of Domestic Terrorism in order to make a point . . . and, the point is?

    1. johninnv July 4, 2017

      not even worthy of a response…which you would fail to understand!

        1. Eleanore Whitaker July 5, 2017

          When you learn to stop using your Russian provided fake news sources for what you call truth and facts, maybe your brain won’t be in constant rot mode.

          If you hate this country and the people in it so much, get the hell out of it and give the rest of us some peace and a future for our kids.

    2. Christ you’re an idiot.

    3. Eleanore Whitaker July 5, 2017

      For the same reason, we beat the hell out of plantation owners who could only get their wealth from free black slave. For the same reason we beat the hell out of thousands of rebel soldiers to remind them that they have NO right to that pretentious superiority act.

      The only domestic terrorism has thus far been perpetrated by white males like you. Angry, belligerent, contradictory of all that is common sense, ruthless, violent and constantly waging some mental war.

      Men like you love violence. You are just too much the cowards to admit it. Every act of domestic terrorism on the grandest scales has been committed by some white male in a Republican state. Grow up little boy before Mommy has to spank your hiney.

      1. RichFromShowMe July 5, 2017

        Around 90%+ of riots in the USA are committed and/or funded by Leftists or their SnowFlakes-in-Training 🙂


        1. Eleanore Whitaker July 6, 2017

          Riots? Where? In the south? Where riots always include the Stars and Bars? Where men in white hoods hide their faces?

          Americans who protest today are not stupid like you hicks. When WE protest, it is not left or right. It is for women’s rights you males of the dickweed brains are desperate to roll back 5,000 years.

          As for Snowflakes, that insanity magnet in the White House has quite a few pale faces that haven’t seen the sun since the PrickinChief gave the order to silence, block and create a world of his own snowflakes.

          Do yourself a favor dickhead. Stop trying to make your right wingers who commit 90% of the mass murders and come from YOUR Republican states, look innocent.

          The only snowflake here are the candy asses in the south who are desperate to get their asses beat a second time from the Yankees up north fed up with your BS.

  4. jakenhyde July 4, 2017

    Ever since Trump started running for president, I’ve been wondering to myself who his smirky(phoney) smile reminded me of. This morning it came to me. It reminds me of Stan Laurel of Lauren and Hardy, who used that same goofy smile to entertain his audiences. It was contrived the same as Trump is now.
    Notice that Donnie never shows is teeth when he’s “smiling”.

  5. yabbed July 4, 2017

    Trump sold America to Putin for personal aggrandizement and enrichment. He’s not fit to call himself an American, much less pretend to be president. He’s the Brittany Spears of presidents and the joke is on us.

  6. Eleanore Whitaker July 5, 2017

    When the Founding Fathers, a group of unusually astute men from varied areas of life, came together to write the Declaration of Independence and U.S. Constitution, they had Trump in mind.

    Their sensitivity to men who lie, deceive and thwart all attempts to grant the same freedoms they take for granted came from living in a monarchy of heavy imposition of personal and oftentimes hugely narcissistic governance without representation of the people paying the heaviest burdens for the creature comforts of royalty.

    The radical roots of America came from people yearning for release from tyrannical men with evil intent. When Emma Lazarus wrote in the poem, “The New Colossus,” men like Charles and David Koch, Donald J. Trump, Pruit, Sessions, Chaffetz, Gowdy and Cornyn would love to erase it from the base of the Statue of Liberty.

    Their version of liberty never implies freedom. It implies freedom as granted by a small minority of control freaks who believe their destiny is ultimate power.

    Here are the actual words of the New Colossus:
    Not like the brazen giant of Greek fame,
    With conquering limbs astride from land to land;
    Here at our sea-washed, sunset gates shall stand
    A mighty woman with a torch, whose flame
    Is the imprisoned lightning, and her name
    MOTHER OF EXILES. From her beacon-hand
    Glows world-wide welcome; her mild eyes command
    The air-bridged harbor that twin cities frame.
    “Keep, ancient lands, your storied pomp!” cries she

    With silent lips. “Give me your tired, your poor,
    Your huddled masses yearning to breathe free,
    The wretched refuse of your teeming shore.
    Send these, the homeless, tempest-tost to me,
    I lift my lamp beside the golden door!”

    Now, Trump believes his golden penthouse is the only rightful golden door that he and men like him are entitled to.


Leave a Comment

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.