Tag: pope francis
With Francis Gone, The Hard Right Is Coming For The Vatican

With Francis Gone, The Hard Right Is Coming For The Vatican

On Roman streets and the worldwide web, a half-joke was making the rounds yesterday: Catholic convert JD Vance, emissary of America’s empathy-challenged hard right, was the last visitor to Pope Francis before he died and somehow… did him in.

Here at the Freakshow, we disregard conspiracy theories like these until shown hard proof. But it is a fact that a cabal of powerful right-wing American Catholics is not at all sorry to see Francis pass away – on Easter Monday, no less. These men have been licking their chops for more than a decade for a chance to conclave and install a man more of their ilk, someone who might help persuade millions of Catholics that Jesus was really a social Darwinist.

“The ultra-conservative wing of the US Catholic Church – a group made up of cardinals, bishops, priests and wealthy individuals – has spent years preparing for this precise moment,” says British investigative journalist Gareth Gore, who last year published a book on the strange and secretive Opus Dei cult, including its growing power in the heart of Washington. (I covered it for New York Magazine).

Pope Francis was one of the more progressive church leaders in recent Catholic church history. He acknowledged the effects of manmade climate change and made small – but, to the far right, significant and alarming – statements about market capitalism and the poor. Those positions are clearly aligned with Jesus’ actual teachings, but ultra conservatives have abandoned them in favor of the prosperity gospel and drill baby drill.

Francis’s support of social justice made him anathema to hard-right American Catholics like Leonard Leo and billionaires like California real estate attorney Tim Busch. Busch’s Trinitas Cellars produces red wines named after the Virgin Mary. Many Opus Dei-affiliated and other hard-right Catholics in Washington (JD Vance and Leonard Leo among them) have boarded jets west to attend gatherings at Busch’s Napa Institute School of Business.

Last year, Busch hosted a conference on “woke capitalism,” and in the past, he’s invited speakers questioning the authenticity of the civil rights movement. The U.S. Conference of Catholic Bishops cut ties with Busch’s Napa School in part because event agendas include praying the Patriotic Rosary, a devotion invoking divine “continuance on our cause and our people” using the words of Confederate Gen. Robert E. Lee – that specific cause, of course, being the perpetuation of slavery.

In addition to annoying rich MAGA extremists, Francis had asked church officials to live more modestly. “We pastors must not be men with a ‘princely mindset.’” he once said. This did not sit well with rightist clergy who live for cosplaying royalty. American Cardinal Raymond Leo Burke was among them. He insisted on continuing to wear trains of watered silk, scarlet gloves, and jeweled red hats – all while calling gay marriage Satanic and accusing Obama of being a totalitarian because of the ACA.

Some of the kookiest hard-right Catholic clergy are American or are operating in this country. Archbishop Carlo Maria Viganò, the former pontifical vicar to the U.S. under the arch-conservative Pope Benedict XVI, wrote a wildly nutty letter in support of Trump in 2020, calling the election a battle between the forces of light and darkness. He also publicly called Pope Francis a “false prophet” and a “servant of Satan.”

Cardinal Burke, discussed above, defied the Pope and refused to give communion to divorced and remarried Catholics. He had considered serving as honorary president of a “gladiator school” for white religious nationalists that Steve Bannon was building in Europe. (He backed off when Bannon said he might make a documentary about pedophile priests.)

During his tenure, Francis demoted Opus Dei and expelled some of the more extreme bishops aligned with Christian nationalism and alt-right conspiracy theorists. Last year, the Pope excommunicated Vigano for “schism” citing his "refusal to recognize and submit to the Supreme Pontiff.” Francis had removed Burke from the Vatican’s highest court and then revoked his salary and Vatican quarters.

Gareth Gore has reported that a secret cabal long schemed to get rid of Pope Francis. They used some of the same opposition research tactics to investigate rising left-leaning leaders within the church that (Opus Dei-affiliated Catholic) Leonard Leo and his Judicial Crisis Network have applied in media and influence campaigns to stack the Supreme Court with far-right Catholics.

“While Francis was alive, the [right-wing Catholic billionaires and clergy] actively sought to discredit his papacy with smear campaigns, leaking unfounded accusations that the late Pope had covered up cases of sexual abuse – and then using the right-wing Catholic media to spread those rumours far and wide,” Gareth Gore told me. “At the same time, they were financing a campaign to influence the next Conclave, hiring former CIA and FBI agents to dig up kompromat on liberal cardinals who might follow him. Their aim was clear: to discredit Francis and his progressive agenda, and to ensure that the next Pope is a man aligned with their world view - someone who agrees with their ultra-conservative reading of the Bible. That plan is now cranking into action.”

These same men are busy today and in the weeks to come, plotting to ensure the Catholic Church gets back to the business of the Inquisition and witch burning.

Ok, I jest.

But the Catholic hard right and their allies in Washington are not too sad today. They have waited a while for this opportunity. When Gore interviewed Tim Busch for his book, the Californian was explicit about the far right outliving a progressive Pope. “I think something important is happening, something not so good,” Busch said. “I think he’s tightening the noose, but I don’t think he’s going to have enough time.”

But Gore also believes the rightists face an uphill struggle. “The ultra-conservatives, while wealthy and powerful, are a tiny proportion of the 1.4 billion Catholics around the world,” he told me. “The Conclave to elect the next Pope will be largely made up of cardinals appointed by Francis himself. While they may not necessarily share all of his views, they will see the positive impact that his progressive agenda has had on the Church, and will likely want to build on his legacy.”

Nina Burleigh is a a journalist, author, documentary producer and adjunct professor at New York University's Arthur L. Carter Journalism Institute. She has written eight books including her recently published novel, Zero Visibility Possible.

Reprinted with permission from COURIER's American Freakshow.



Pope Francis

'God Bless This Pope': Francis Harshly Admonishes Trump And Vance

Pope Francis harshly criticized the Trump administration for its mass deportation of migrants in a public letter to U.S. bishops published Tuesday. In it he argues that the administration's treatment of migrants goes against church social doctrine and says that a policy built on force “will end badly.”

“The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness,” the Pope writes.

The letter comes after Vice President JD Vance, a Catholic convert, called on theology to legitimize a crackdown on migrants. “You love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country,” Vance said on Fox News. “Then after that, you can focus and prioritize the rest of the world.”

“Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” the first Latin American Pope writes. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception.”

“God bless this Pope,” Mehdi Hasan, editor in chief of Zeteo, posted on X.

“When you get your Catholic teaching so wrong the Pope himself has to issue a correction,” Mollie Wilson O’Reilly, editor at large for Commonweal Magazine, posted on Bluesky. She added: “I'm being glib, but this is truly beautiful,and clarifying.”

“The Pope's letter today takes aim at every single absurd theological claim by JD Vance and his allies in conservative Catholicism (and the Catholic electorate) but he also defends the chief target of Trumpism -- the rule of law -- in a way few seem able to articulate,” David Gibson, director of the center for religion and culture at Fordham University, posted on X.

Gibson pointed to a portion of the letter: “This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized,” the Pope writes.

The letter comes after Vice President JD Vance, a Catholic convert, called on theology to legitimize a crackdown on migrants. “You love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country,” Vance said on Fox News. “Then after that, you can focus and prioritize the rest of the world.”

“Christian love is not a concentric expansion of interests that little by little extend to other persons and groups,” the first Latin American Pope writes. “The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the ‘Good Samaritan,’ that is, by meditating on the love that builds a fraternity open to all, without exception.”

“God bless this Pope,” Mehdi Hasan, editor in chief of Zeteo, posted on X.

“When you get your Catholic teaching so wrong the Pope himself has to issue a correction,” Mollie Wilson O’Reilly, editor at large for Commonweal magazine, posted on Bluesky. She added: “I'm being glib, but this is truly beautiful,and clarifying.”

“The Pope's letter today takes aim at every single absurd theological claim by JD Vance and his allies in conservative Catholicism (and the Catholic electorate) but he also defends the chief target of Trumpism -- the rule of law -- in a way few seem able to articulate,” David Gibson, director of the center for religion and culture at Fordham University, posted on X.

Gibson pointed to a portion of the letter: “This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized,” the Pope writes.

“The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly” he adds.

The Pope also references Pope Pius XII, who wrote what Francis calls the “Magna Carta” of how the Church thinks of immigration. “The family of Nazareth in exile, Jesus, Mary, and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands,” Pope Pius XII writes.

“This is the Pope also directly countering misinformation about the Catholic faith that is being expounded by the Catholic vice president,” Gibson told The Associated Press. “And it is the Pope supporting the Bishops as well."

Reprinted with permission from Alternet.

Pope's Apology To Native Canadians Echoes In The United States

Pope's Apology To Native Canadians Echoes In The United States

Pope Francis met with Indigenous people in Canada on Monday to deliver a long overdue apology for the Catholic Church’s role in the system of boarding schools that perpetrated acts of cultural genocide against Native tribes.

"I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous peoples," Francis said at the site of a former boarding school outside of Edmonton, Alberta. He spoke to a crowd of Indigenous people, including many survivors of the brutal school system.

"I ask forgiveness, in particular, for the ways in which many members of the Church and of religious communities cooperated, not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools," the pope said.

The Indian residential school system established by the Canadian government continued over 150 years, from the mid-19th century through the 1970s. Over 150,000 Native children were removed from their families and communities to attend these boarding schools. Their goal was forced assimilation and the destruction of intergenerational bonds so that Native languages, customs, and culture could not be passed on and would eventually die out. Children in these schools were given uniforms in place of traditional clothing and were forbidden from speaking their native language. Corporal punishment was standard; physical and sexual abuse were common. Many schools were underfunded, unsafe, and unsanitary, and disease was rampant.

These conditions caused the premature deaths of over 4,000 Native children, many of whom were buried in mass unmarked graves which have been discovered within the last few years. The education students received was poor: History didn’t begin until Europeans discovered the New World, and much of the training was vocational – unpaid child labor that only prepared Native children for a career of subservience and poverty.

Three-fourths of these schools were run by the Catholic Church.

The Canadian government has also issued apologies for the policy, and taken responsibility for its grievous long-term effects on Indigenous communities. In 2008, the Canadian government issued an apology and established the Truth and Reconciliation Commission to investigate the system of Indian boarding schools, to collect stories and testimony from survivors, and to complete a full report.

Prime Minister Justin Trudeau reiterated this apology in 2015 when the Commission finalized its report, saying, “The Government of Canada ‘sincerely apologizes and asks forgiveness of the Aboriginal peoples of this country for failing them so profoundly.’” Trudeau apologized again last year when graves of Indigenous children were found at the sites of several schools. The Canadian government has also moved beyond mere words and passed a bill to pay $2 billion in reparations to survivors of the school system. It was Trudeau who requested that the Pope also issue a formal apology to the Indigenous peoples of Canada, in keeping with the Commission’s recommendations, when he visited the Vatican several years ago.

A papal apology on behalf of the entire Catholic Church is not unprecedented, but is still a relatively recent phenomenon. Pope John Paul II was the first to do this, and as the head of the church, he apologized for the Catholic Church’s participation and complicity in the African slave trade, the Crusades, the Inquisition, the burning of heretics and witches, the marginalization of women, the persecution and genocide of Jews during the Holocaust, and rampant sexual abuse by clergy, among other things.

During the Great Jubilee of 2000, John Paul II declared a day of Prayer for Forgiveness of the Sins of the Church, which was met with some resistance amongst those in the church. Some argued that the Pope did not have the authority to speak for the entire Catholic church, including the church of the past. Others argued that such an apology would besmirch the church's reputation, create an appearance of weakness, and lead to political consequences in Muslim countries. These concerns, however, did not outweigh the Christian imperative to seek forgiveness of God and those who were wronged. Later popes followed his example: Pope Benedict XVI also apologized for clerical sexual abuse, and Pope Francis, the first pope from the Western hemisphere, has aploogized for Catholic colonialism in the Americas.

But Pope Francis required some persuasion to issue a formal apology to the Indigenous people of Canada. Earlier this year, a delegation of Native Canadians visited the Vatican, to share survivor’s stories and their desire for reconciliation and healing. On Friday, April 1, the Pope issued a formal apology to Indigenous Canadians for the church’s part in Canadian boarding schools, and promised to come to Canada and be with them for the feast of St. Anne, a saint venerated by some Native tribes, which occurs on July 26.

The pope’s apology was met with mixed emotions. Many indigenous people were touched that the Holy Father kept his promise by making his first trip to Canada, and moved by his sincere words of remorse. The four chiefs of the Cree nations presented Francis with a ceremonial headdress, a symbol of honor that is typically only bestowed on men within the tribe who have earned such a distinction through valor or leadership. Still others were skeptical, and felt that the Pope’s apology was hollow. “Kneel down the way you made us kneel down as little kids and ask for that forgiveness,” said one survivor, in an interview with CNN.

But everyone agrees that this formal apology must be the first step in a journey of repentance and reconciliation. “This apology validates our experiences and creates an opportunity for the church to repair relationships with Indigenous peoples across the world,” George Arcand Jr., Grand Chief of the Confederacy of Treaty Six First Nations, said. "It doesn’t end here," he added. "There is a lot to be done. It is a beginning.” Phil Fontaine, a former chief of the Assembly of First Nations and a boarding school survivor, expressed a similar hope. "This is a special moment for our people,” Fontaine said. “It's the beginning. It's the start." And Francis himself agreed. "Begging pardon ... is only the first step, the starting point," he said. "An important part of this process will be to conduct a serious investigation and to help the survivors of residential schools."

The Pope’s stop in Alberta was just the first of a nearly weeklong trip throughout Canada. He will meet with Indigenous tribes at the sites of two other schools as well.

This historic trip to Canada has implications for the United States as well. Some tribes have noted that the Pope’s apology did not extend to Natives who experienced similar abuses in boarding schools in the United States. While only a small proportion of the residential schools in the United States were Catholic, the boarding school system in the United States served as a model for those in Canada.

But perhaps Francis has not sought out reconciliation with Native Americans because the United States government has made little effort to do so. A general apology to Native Americans for the government’s treatment of Native Americans was buried in a defense bill passed in 2010. President Barack Obama signed it, but the apology was not officially read or announced. The apology also included language to avoid claims of legal liability and prevent the statement from being used in lawsuits against the government. The first investigative report into the scope of Native American boarding schools was only just published in May 2022 in compliance with a directive from Deb Haaland, current Secretary of the Interior and the first and only Native American cabinet member in U.S. history.

The report identifies the names and locations of 408 Indian boarding schools that the United States’ government either ran or financially supported between 1819 and 1969. The report also locates 53 burial sites of children conscripted into the school system. However, this initial report is far from complete. The report lacks detailed data about each of the schools, and more research is needed as to the long-term effects of this system on Native American people.

Last month, Haaland spoke to the Senate Committee on Indian Affairs advocating for a Truth and Healing Commission, akin to that in Canada, which could continue with this vital research. A bill has since been introduced by Senator Elizabeth Warren, but time will tell whether the federal government is finally ready to own up to its predecessors' misdeeds.

The pope's visit to Canada highlights the failure of the United States’ sacred and secular institutions to take responsibility for the evils they have committed. For as Francis said earlier this year, “without historical memory and without a commitment to learning from past mistakes, problems remain unresolved and keep coming back….The memory of the past must never be sacrificed at the altar of alleged progress.”

Why The Supreme Court's Catholic Conservatives Should Be Denied Communion, Too

Why The Supreme Court's Catholic Conservatives Should Be Denied Communion, Too

This week, Speaker of the House Nancy Pelosi just flouted an order of the Catholic Church by receiving communion from a priest in Vatican City. Last month, the archbishop of the San Francisco Archdiocese put Pelosi on the “do not serve” list when he informed her that “should [she] not publicly repudiate [her] advocacy for abortion ‘rights’” he would declare that she cannot partake in the sacrament of Holy Communion.

Since then, other bishops have voiced their support for that decision. "The church clearly teaches that abortion is a grave evil, and that public advocacy for — and support of — abortion is, objectively speaking, such a manifest grave sin," Portland, Oregon Archbishop Alexander Sample posted on Facebook.

It’s not a new issue. A South Carolina parish priest denied then-candidate Joseph Biden the Eucharist in 2019 because of his pro-choice position during his presidential campaign. Last year, a conference of Bishops deliberated making it official church policy to keep him from Communion. They ultimately didn’t enact the ban.

Even to debate whether President Biden, Speaker Pelosi or any other pro-choice person should receive communion in the Catholic Church while doing nothing to hold Catholic jurists and lawyers accountable for violating other church teachings is enough for me to consider leaving the faith. To wit, no churches have announced that they would withhold the sacrament from Supreme Court Justices who have approved the death penalty, as recently as last week.

When I was incarcerated from 2007 to 2014, I rediscovered my Catholic faith and started attending the weekly masses held on Saturday mornings in the chairs assembled in the prison school hallway. It’s not that I am so pious or good; someone sentenced to years in prison can’t survive without belief in things unseen.

Of course I leaned on the fact that faith supports my redemption — the Bible codifies my visiting rights. But the entire time I was there, the same Church that sustained me would have allowed — indeed, even supported — the state’s taking of the lives of two women who lived in my housing unit. Former nurse Chasity West barely escaped a death sentence for a capital murder conviction and Irish authorities refused to extradite former attorney Beth Ann Carpenter unless the State of Connecticut promised not to pursue such a penalty.

Now they’re both serving life without parole, also known as LWOP, which Pope Francis has condemned.

It was only after I had been home for almost 4 years that the Vatican announced a revision to the official Catechism of the Catholic Church in August 2018. The death penalty, it said, was “an attack on the inviolability and dignity of the person” and “inadmissible” in all cases.
Yet, approximately one year after the change in the Catechism, then-Attorney General William P. Barr — and former board member at the Catholic Information Center, an Opus Dei-affiliated bookstore and chapel — resurrected the federal death penalty and oversaw the Justice Department that put 13 people to death. One of them was the first woman to be killed by the federal government, altogether more than had been executed in the previous 56 years combined.

Yet no priest or archbishop called for yanking the wafer from his mouth.

Nor has anyone removed Justices Samuel Alito, Amy Coney Barrett, Neil Gorsuch, Brett Kavanaugh or Clarence Thomas from the communion lines at their Beltway churches.

Since the Catholic Church changed its position in 2018, the Supreme Court has involved itself in a total of 44 capital punishment cases (24 in the 2018-19 term, 14 in the 2019-20 term, 0 in the 2020-21 term, 6 in the 2021-22 term) over four separate court terms. Of those 44, only two decisions ended up protecting the life of the prisoner: the 2019 decision in Flowers v. Mississippiand the 2020 opinion in Sharp v. Murphy. Notably, Catholic justices Clarence Thomas and Neil Gorsuch dissented in the Flowers case and Justices Alito and Thomas dissented in the Sharp decision.

Many Supreme Court decisions turn on very specific legal questions, and deciding those issues often seems to have nothing to do with the punishment at the end of the case. That’s what happened with the case of Nance v. Ward, decided last week. It was actually the more conservative justices who dissented in approving execution by firing squad. At issue was the legal proceeding that a condemned man could use to challenge his method of execution. But it bears mentioning that in their dissents, the Catholic justices approved of a method of execution — lethal injection — that would likely amount to cruel and unusual punishment for Nance, who has compromised veins.

I can’t say whether writing a judicial opinion is different from active advocacy, which is what the bishops complain of in their communion bans. The actions of Catholic Supreme Court justices may not count as advocacy, but they do amount to complicity. Gorsuch recused himself from a capital case before the country’s highest court, not on the basis of the subject matter; but because he had been involved in the lower courts’ decisions. For the most part, the justices engaged with these cases. They touched them. Their fingerprints remain on the death warrants.

Justice Amy Coney Barrett wrote article about this very issue in the Marquette Law Review in 2008, arguing that if a judge’s moral conviction would have prevented her from imposing the death penalty, then she needs to recuse herself from a case involving capital punishment. Coney Barrett noted the difference between being the judge who imposed the sentence and an appellate judge who is once removed from the penalty, but she didn’t follow her own advice. She failed to recuse herself in the case of Orlando Hall, a man convicted of the rape and murder of the sister of rival drug dealers, but instead noted a dissent to allowing Hall’s execution to proceed.

Conspicuously, though, Coney Barrett didn’t dissent in dismissing a stay order based on the fact that Hall, who is Black, was convicted by an all-white jury. And, just last month, she joined the majority opinion in Shinn v. Ramirezin deciding that potentially innocent men sentenced to die shouldn’t have a chance to prove that their post-conviction attorneys didn’t provide them with adequate representation. The Court’s decision in Shinn v. Ramirez is the least Christian attitude anyone can take toward someone who’s challenging a criminal conviction.

The prohibition on abortion is about 120 years older than the Catechism rule so perhaps it’s an issue of marination in the idea for bishops and judges. But the difference in attitudes toward abortion and death penalty is obvious: one life isn’t culpable, at least not yet. That’s why, before 2018, church leaders operated in “virtually unanimous agreement” that “civil authority, as guardian of the public good, has been given by God the right to inflict punishments on evildoers, including the punishment of death.”

I was baptized as an infant so I never chose the Church. The reason why I came back and stayed is that the Catholic Church is the temple of do-overs. God doesn’t want sacrifice; he wants mercy. And the church’s disparate treatment of reproductive rights supporters and death penalty proponents doesn’t square with that core value.

A healthcare provider can reevaluate their actions and behave differently; they often get a second chance to bring a child to term. Those who carry out death sentences have no such opportunity, unless they prevent the next execution — and not one Catholic with the power to do so was brave or responsible enough to take that stand.

Pelosi and other lawmakers have supported the now-overturned Roe v. Wade precedent out of a moral conviction that women deserve to be protected. It’s a position my God would allow and permit her to participate in the sacrament.

I understand that rules are rules. If public support for abortion services disqualifies someone from receiving communion, then I need to step out of line myself and join the lawmakers sidelined by bishops.

But if rules are rules, then Catholic bishops should impose similar bans on Justices Alito, Coney Barrett, Gorsuch, Kavanaugh, and Thomas. That would be equal treatment under church law.

Chandra Bozelko did time in a maximum-security facility in Connecticut. While inside she became the first incarcerated person with a regular byline in a publication outside of the facility. Her “Prison Diaries" column ran in The New Haven Independent, and she later established a blog under the same name that earned several professional awards. Her columns now appear regularly in The National Memo.

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