Tag: racial inequality
Weekend Reader: ‘The Case Against The Supreme Court’

Weekend Reader: ‘The Case Against The Supreme Court’

In order to protect the rights of all citizens, the Supreme Court must rule objectively, without the partisan biases that plague the other branches of government. But according to University of California School of Law dean Erwin Chemerinsky, the system is broken.

In his new book, The Case Against the Supreme CourtChemerinsky takes the high court’s justices to task for failing the American people, and argues for several reforms — including the imposition of term limits — to save our legal system.

In the excerpt below, Chemerinsky examines one of the Supreme Court’s greatest failures: allowing the voting rights of racial minorities to be limited.

You can purchase the full book here.

The Nixon appointees and the conservative justices who subsequently came onto the Court over the next thirty-five years—including Antonin Scalia, Clarence Thomas, John Roberts, and Samuel Alito—have greatly limited the use of the Constitution, and even of government, to achieve racial equality. Two important examples of this are the Court’s refusal to allow equal protection challenges based on a law’s discriminatory effect against racial minorities and the Court’s significantly limiting the ability of the government to use race to benefit racial minorities.

Before explaining this, I should pause to acknowledge that while virtually everyone agrees that decisions such as Prigg, Dred Scott, and Plessy were tragically wrong, there is no consensus that the Court’s race decisions since 1971 have often been misguided. Here, liberals and conservatives disagree. But I would argue that the Court’s view of equal protection—simultaneously cramped when racial minorities attempt to use it to challenge discrimination and expansive when whites use it to object to affirmative action—has been a serious obstacle to achieving greater racial equality.

Some laws that are facially race neutral—that is, laws that don’t mention race—are administered in a manner that discriminates against minorities or has a disproportionate impact upon them. The Supreme Court has made it almost impossible to challenge such laws as violating equal protection and has held that there must be proof of a discriminatory purpose in order for such laws to be declared unconstitutional. This often makes it impossible to challenge government actions that have the clear effect of disadvantaging racial minorities. Especially now that legislators rarely openly express racism, it is very difficult—and often impossible— to challenge government actions that greatly disadvantage racial minorities.

Washington v. Davis, in 1976, was a key case articulating this limit on the ability to use the Equal Protection Clause to challenge race discrimination. Applicants for the police force in Washington, D.C., were required to pass a test, and statistics revealed that blacks failed the examination much more often than whites. Because of the long history of disparities in education, standardized tests often have a discriminatory impact on racial minorities. Frequently they have no relationship to the job tasks involved in the position for which they are used to screen applicants. The effect is to significantly disadvantage minorities in hiring.

The Supreme Court, however, held that proof of this discriminatory impact was insufficient, by itself, to show the existence of race discrimination or to provide a basis for a challenge under equal protection. Justice Byron White, writing for the majority, said that discriminatory impact “[s]tanding alone . . . does not trigger the rule that racial classifications are to be subjected to the strictest scrutiny and are justifiable only by the weightiest of considerations.”

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Many times the Court has reaffirmed this principle that discriminatory impact is not sufficient to prove a racial classification, and the clear effect has been to uphold laws that greatly harm racial minorities. For example, in Mobile v. Bolden, in 1980, the Supreme Court held that an election system that had the impact of disadvantaging minorities was not to be deemed to violate equal protection unless there was proof of a discriminatory purpose. The case involved a challenge to Mobile, Alabama’s use of an at-large election for its city council. Mobile had a three-person city council. It might have, but didn’t, divide the city into three election districts. Instead it had an at-large election, in which every voter cast three votes for the three-person city council.

The city was predominantly white but had a sizable African American population. The long history of racially polarized voting in Mobile meant that only whites were elected in the at-large system. In fact, not one African American was elected to the Mobile city council in the twentieth century. Mobile, of course, like the state in which it is located, has a long history of race discrimination. Nonetheless, the Supreme Court found no equal protection violation because there was not sufficient evidence of a discriminatory purpose. The Court declared: “[O]nly if there is purposeful discrimination can there be a violation of the Equal Protection Clause. . . . [T]his principle applies to claims of racial discrimination affecting voting just as it does to other claims of racial discrimination.” Election systems like Mobile’s, which significantly disadvantage minority voters, are thus rendered immune from constitutional challenge.

Similarly, in McCleskey v. Kemp, in 1987, the Supreme Court held that proof of discriminatory impact in the administration of the death penalty was insufficient to show an equal protection violation. Warren McCleskey, an African American man, was convicted of murder and sentenced to death in Georgia. Statistics powerfully demonstrated racial inequality in the imposition of capital punishment in that state. A study conducted by University of Iowa law professor David Baldus found that the death penalty was imposed in 22 percent of the cases involving black defendants and white victims; in 8 percent of the cases involving white defendants and white victims; in 1 percent of the cases involving black defendants and black victims; and in 3 percent of the cases involving white defendants and black victims. Baldus found that “prosecutors sought the death penalty in 70 percent of the cases involving black defendants and white victims; 15 percent of the cases involving black defendants and black victims; and 19 percent of the cases involving white defendants and black victims.” After adjusting for many other variables, Baldus concluded that “defendants charged with killing white victims were 4.3 times as likely to receive a death sentence as defendants charged with killing blacks.”

Studies across the country constantly show that the death penalty is administered in a racially discriminatory manner. Prosecutors are more likely to seek the death penalty and juries are more likely to impose it when the defendant is African American or Latino.

If you enjoyed this excerpt, purchase the full book here.

From The Case Against the Supreme Court by Erwin Chemerinsky. Reprinted by arrangement with Viking, a member of Penguin Random House. Copyright © Erwin Chemerinsky, 2014.

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Americans Still See Racial Inequality, Doubt That Obama Can Solve It

As the Martin Luther King Jr. memorial dedication on Aug. 28 approaches, people have begun to wonder the extent to which Dr. King’s dream of racial equality has become reality. Recent studies suggest that Americans have seen advances in civil rights but that the goal of full equality is not yet accomplished.

While a USA Today/Gallup poll from early this month found that 90 percent of whites and 85 percent of blacks think civil rights for minorities have improved during their lifetime, only 51 percent of those surveyed said they think there is full racial equality in the United States.

And three years into the term of America’s first black president, people are feeling less optimistic about race relations with time. Another USA Today/Gallup poll found,

By 35 percent to 23 percent, more Americans believe U.S. race relations have gotten better rather than worse with Barack Obama’s election as president. However, this positive tilt is not as strong as what Gallup found in October 2009, when 41 percent said relations had improved and 22 percent said they had gotten worse. Currently, the plurality of Americans, 41 percent, say race relations have not changed as a result of Obama’s presidency.

This contrasts with a poll from November 2008, when 70 percent of Americans predicted that race relations would improve as a result of Obama’s presidency. That optimism has faded as the presidency continued, and the most recent figures suggest that many are losing faith that Obama will be a racial panacea.

But in the end, the polls merely represent people’s perceptions of racial issues — one need only examine hard data to see that Obama’s presidency has not miraculously created racial equality. An analysis of Census data found that the wealth gaps between whites and minorities have risen to their widest levels in a quarter century, since the economic recession exacerbated existing inequality. In fact, whites average about 20 times the median net wealth of blacks and 18 times that of Hispanics.

Given this information, perhaps Americans should view the new MLK memorial not as a symbol of victory, but as a challenge to continue the fight for greater equality.

Coming To Terms With ‘The Help’

Mother used to tell this story.

She was working as a domestic — this was the late ’40s or early ’50s — for a Memphis doctor when one day his daughter came up and inexplicably began rubbing her skin. It turned out the child had asked her grandmother why mom’s skin was dark, and the woman, a daughter of the unreconstructed white South, had said the darkness was dirt. The poor little girl was trying to rub the “dirt” off and was surprised it wouldn’t come. Years later, Mom’s voice still mixed anger and humiliation when she told that tale.

But such incidental cruelties were to be expected. Mom was The Help, as in the Kathryn Stockett novel that was released last week as a motion picture. I find myself with irresolute feelings toward both. In this, I am hardly alone. Indeed, “The Help” has met with a certain amount of scorn from some African-Americans unseduced by its story of black maids and their white employers in Jackson, Miss., in that pregnant year, 1963.

An organization called the Association of Black Women Historians has slammed the movie for “stereotyping.” Author Valerie Boyd’s review, which appeared on an Atlanta arts blog, was headlined “A Feel-Good Movie for White People.” Some black literati have noted it as yet another example of a white writer reaping great rewards from chronicling African-American passages while black writers who traffic in those same passages cannot get the time of day from publishers and moviemakers.

Though the literati have a valid point, the criticism of “The Help” strikes me otherwise as more reflexive than felt. Stockett told the story of a white misfit bonding with a black maid and helping her find her voice in a society that had rendered her mute. If it is not exactly a black-power manifesto, well, neither is it “Birth of a Nation II.”

So what, then explains my own irresolution? I suspect it traces to nothing more mysterious than the pain of revisiting a time and place of black subservience. And, perhaps, the sting of an inherited memory. That episode cost her something to tell — and even more to live.

As Americans, we lie about race. We lie profligately, obstinately and repeatedly. The first lie is of its existence as an immutable reality delivered unto us from the very hand of God.

That lie undergirds all the other lies, lies of Negro criminality, mendacity, ineducability. Lies of sexless mammies and oversexed wenches. Lies of docile child-men and brutal bucks. Lies that exonerate conscience and cover sin with sanctimony. Lies that pinched off avenues of aspiration till “the help” was all a Negro woman was left to be.

I think of those lies sometimes when aging white southerners contact me to share sepia-toned reminiscences about some beloved old nanny who raised them, taught them, loved them, and who was almost a member of the family. Almost.

Reading their emails, I wonder if those folks understand even now, a lifetime later, that that woman did not exist simply as a walk-on character in a white person’s life drama, that she was a fully formed human being with a life, and dreams and dreads of her own.

It is Kathryn Stockett’s imperfect triumph to have understood this and seek to make others understand it, too. I think Mom would have appreciated the effort.

(Leonard Pitts is a columnist for the Miami Herald, 1 Herald Plaza, Miami, Fla., 33132. Readers may contact him via e-mail at lpitts@miamiherald.com.)

(c) 2011 The Miami Herald Distributed by Tribune Media Services, Inc.