Reprinted with permission from Tomdispatch.
These days, our global political alliances seem to shift with remarkable rapidity, as if we were actually living in George Orwell’s 1984. Are we at war this month with Oceania? Or is it Eastasia? In that novel, the Party is able to erase history, sending old newspaper articles down the Ministry of Truth’s “memory hole” and so ensuring that, in the public mind, the enemy of the moment was always the enemy. Today, there is one constant, though. The Trump administration has made Muslims our enemy of the first order and, in its Islamophobia, is reinforced by an ugly resurgence of fascism in Germany, Italy, Hungary, and other European countries.
It’s hard today even to imagine that, in the late 1980s, the rightwing Christian Voice Magazine published a “candidate’s biblical scoreboard,” urging its readers (and potential voters) to rate their politicians by how “biblically” they cast their ballots in Congress. One key measure of this: Did that legislator support the anti-Communist Muslim jihadis in Afghanistan, a cause warmly supported by evangelist Pat Robertson in his 1988 presidential campaign? Now, attempting to appeal to twenty-first-century evangelicals, President Trump has announced that “Islam hates us.”
The kaleidoscope of geopolitics and Islamophobia is now spinning so fast that it should make our heads spin, too. At times, it seems as if Donald Trump is the anti-Ronald Reagan of the 21st century, idolizing former KGB operative Vladimir Putin, but seeing former U.S. allies in the Muslim world like Pakistan as purveyors of “nothing but lies and deceit” — until, that is, with bewildering rapidity, he suddenly gives us the “good” (that is, oil-rich) Muslims again, willingly performing a sword dance with the Saudi royals, seemingly entirely comfortable with the scimitar of the Saracen.
While the president oscillates between abusing and fawning over the elites of the Muslim world, his true opprobrium is reserved for the poor and helpless. His hatred of refugees uprooted by the horrific Syrian civil war, for instance, stems from his conviction that this population (predominantly women and children, as well as some men fleeing the fighting) might actually be adherents of the so-called Islamic State group (also known as ISIL, ISIS, or Daesh) and so part of the building of a secretive paramilitary force in the West. He’s even speculated that “this could be one of the great tactical ploys of all time. A 200,000-man army, maybe.”
This summer, he also tweeted: “Crime in Germany is way up. Big mistake made all over Europe in allowing millions of people in who have so strongly and violently changed their culture!” And a day later claimed it had risen by 10%. Though immigrant communities can indeed produce some crime until they find their footing, the crime rate in Germany, despite the welcoming of two million immigrants in 2015 alone, has fallen to a 30-year low, as have crimes by non-German nationals.
Nor, of course, is there an army of terrorists the size of the active-duty forces of France or Italy among those hapless Syrian refugees. Still, that outlandish conspiracy theory may be part of what lay behind the president’s blatantly unconstitutional 2015 call for a “total and complete shut-down” of Muslims coming to the United States. Consider it a great irony, then, that some significant part of the turmoil in the greater Middle East that helped provoke waves of refugees and an Islamophobic backlash here and in Europe was, at least in part, the creation of this country, not Muslim fundamentalist madmen.
The Islamophobes like to argue that Islam is an inherently violent religion, that its adherents are quite literally commanded to such violence by its holy scriptures, the Qur’an. It’s a position that, as I explain in my new book, Muhammad: Prophet of Peace Amid the Clash of Empires, is both utterly false and ahistorical. As it happens, you would have to look to far more recent realities to find the impetus for the violence, failed states, and spreading terror groups in today’s Greater Middle East. Start with the Reagan administration’s decision to deploy rag-tag bands of Muslim extremists (which al-Qaeda was first formed to support) against the Soviet Union in Afghanistan in the 1980s. That set in motion massive turmoil still roiling that country, neighboring Pakistan, and beyond, decades after the fall of the Soviet Union.
Of course, al-Qaeda notoriously blew back on America. Its September 11, 2001, attacks on New York and Washington were then used by American neoconservatives in the administration of George W. Bush — some of whom had served in the Reagan years, cheering on the American-backed Afghan fundamentalists, as well as their Arab allies — to set the United States on a permanent war footing in the Muslim world. The 2003 invasion of Iraq, promoted on the false pretext that Saddam Hussein’s government supported al-Qaeda, kicked off a set of guerrilla insurgencies and provoked a Sunni-Shiite civil war that spread in the region.
Hundreds of thousands would die and at least four million people, including staggering numbers of children, would be displaced over the years thanks to George W. Bush’s boondoggle. The al-Qaeda franchise ISIL (formed initially as al-Qaeda in Iraq in the wake of the U.S. invasion) arose to expel American troops there. Ultimately, its militants made inroads in neighboring Syria in 2011 and 2012 and the U.S. allowed them to grow in hopes of putting pressure on the Syrian government of Bashar al-Assad.
As is now all too clear, such policies created millions of refugees, some of whom streamed towards Europe, only to be greeted by a rising tide of white Christian bigotry and neo-Nazism. There’s no way to measure the degree to which America’s wars across the Greater Middle East and North Africa have, in fact, changed our world. When, for instance, British Prime Minister Tony Blair signed on to Bush’s illegal invasion and occupation of Iraq, how could he have foreseen that he was helping set off events that would result in a British withdrawal from the European Union (a decision in which anti-immigrant sentiment played an outsized role) — and so the diminishment of his country?
Having helped spread extremism and set in motion massive population displacements, Western elites then developed a profound fear of the millions of refugees they had helped chase out of the Middle East. Executive Order 13769, President Trump’s abrupt January 2017 visa ban, which created chaos at American airports and provoked widespread protests and court challenges — many of its elements were, however, ultimately upheld by the Supreme Court — appears to have been premised on the notion that a Trojan Horse of Muslim extremism was headed for American shores.
In reality, the relatively small number of terrorist attacks here by Muslim-Americans (covered so much more intensively than the more common mass shootings by white nationalists) have most often been carried out by “lone wolves” who “self-radicalized” on the Internet and who, had they been white, would simply have been viewed as mentally unbalanced.
Still, realities of that sort don’t make a dent in the president’s agenda. In 2018, the Trump administration will likely only admit about 20,000 refugees, far less than last year’s 45,000, thanks to administration demands that the FBI carry out “extreme vetting” of all applicants without being given any extra resources to do so. Of the refugees admitted in the first half of this year, only about one in six was a Muslim, while in 2016, when 84,995 refugees were admitted, they were equally divided between Christians and Muslims.
On average, the U.S. still admits a little more than a million immigrants annually, of which refugees are a small (and decreasing) proportion. Since 2010, more immigrants have come from Asia than any other area, some 45% of them with college degrees, which means that Trump’s very image of immigrants is wrong.
His ban on immigrants from five Muslim-majority countries (Iran, Syria, Libya, Yemen, and Somalia) was largely symbolic, since they were generally not sources of significant immigration. It was also remarkably arbitrary, since it did not include Iraq or Afghanistan, where violent insurgencies and turmoil continue but whose governments host American troops. It does, however, include the relatively peaceful country of Iran.
Trump’s Muslim ban has broken up families, even as it harmed American businesses and universities whose employees (or in the case of colleges, students) have been abruptly barred from the country. The restrictions on immigration from Syria and Yemen are particularly cruel, since those lands face the most extreme humanitarian crises on the planet and the United States has been deeply implicated in the violence in both of them. Moreover, Iranians who do emigrate to the U.S. are, for the most part, members of minorities or political dissidents. In fact, no nationals from any of those five banned states have committed lethal acts of terrorism in the United States in the last 40 years.
The Islamophobia of President Trump, Secretary of State Mike Pompeo, National Security Advisor John Bolton, and others in the administration, aided and abetted by the megaphone that Rupert Murdoch’s Fox News offers, has had a distinct impact on public opinion. Attacks on Muslim-Americans have, for instance, spiked back to 2001 levels. A recent poll found that some 16% of Americans want to deny the vote to Muslim-Americans, 47% support Trump’s visa restrictions, and a majority would like all mosques to be kept under surveillance. (A frequent, if completely false, talking point of the Islamophobes is that Muslims here have a single ideology and are focused on a secret plan to take over the United States.) You undoubtedly won’t be surprised to learn that such unhinged conspiracy theories are far more prevalent among Republicans than Democrats and independents.
Similarly unsurprising is the fact that Americans in the Trump era give a lower favorability rating to Muslim-Americans (a little over 1% of the U.S. population) than to virtually any other religious or ethnic group (though feminists and evangelicals are runners-up). By a spread of about 20 points, they believe that Muslim-Americans are both more religious than Christian Americans and less likely to respect the country’s ideals and laws. They slam Muslims for according women and gays low status, though a majority of Muslim-Americans say that homosexuals should be accepted in society, a belief that Muslim-American women hold in the same percentages as the rest of the American public. As for those women, they are among the best educated of any faith group in the country, suggesting extremely supportive families.
In reality, Muslim-Americans are remarkably well integrated into this country and have committed little terrorism here. In the past decade and a half, on average, 28 Muslim-Americans a year were associated with acts of violent extremism out of a population of 3.5 million and most of those “acts” involved traveling abroad to join radical movements. Muslim-American extremists killed 17 people in 2017, a year in which white gunmen killed 267 Americans in mass shootings.
The Islamophobia that Donald Trump has made his own arose in the decade after the collapse of the Soviet Union, once the bogeyman of Communism was removed from the quiver of the American Right. The 1990s were hard on the Republican Party and its plutocrats (with a popular Clinton in the White House), and on the arms manufacturers facing a public increasingly uninterested in foreign adventurism with no sense of threat from abroad. The Pentagon budget was even briefly cut in those years, producing what was then called a “peace dividend.” (It wasn’t.) And though it’s now hard to imagine, in 1995 the United States was not involved in a conventional hot war anywhere in the world.
In this no-longer-so-new century, the Republican Party, like the Trump presidency, did, however, find the bogeyman it needed and it looks remarkably like a modernized version of the rabidly anti-Communist McCarthyism of the 1950s. In fact, the endless demonization of Muslims may be less a cudgel to wield against the small Muslim-American community than against Democratic opponents who can be lambasted as “soft on terrorism” if they resist demands to demonize Muslims and their religion.
In my own state of Michigan, Elissa Slotkin, an acting assistant secretary of defense for international security affairs in the Obama years and a former CIA analyst, is running as a Democrat in the 8th District against Congressman Mike Bishop. Slotkin played a role in developing the anti-ISIL strategies that Trump adopted when he came into office. Nonetheless, our airwaves are now saturated with pro-Bishop ads smearing Slotkin, a third-generation Michigander, for her supposed involvement in President Obama’s Iran nuclear deal and so for being little short of a Shiite terrorist herself.
Similarly, in San Diego, California’s 50th district, the scandal-ridden campaign of Republican Congressman Duncan Hunter (indicted for embezzling $250,000 in campaign funds) continues to broadly intimate that his opponent, Ammar Campa-Najjar, a Christian American of Palestinian and Mexican descent, is a Muslim Brotherhood infiltrator seeking to enter Congress.
Still, despite all the sound and fury from the White House, the U.S. Muslim population continues to grow because of immigration and natural increase. Over the past 30 years, between 3,000 and 13,000 immigrants have arrived annually from Egypt, Bangladesh, Pakistan, Iraq, Jordan, Morocco, Turkey, and a handful of other countries. Their governments are close geopolitical allies of the U.S. and to interdict their nationals would be politically embarrassing, as Trump discovered when he attempted to include Iraq on his list of banned countries and was persuaded to change his mind by Secretary of Defense Jim Mattis.
Of course, not all Americans share Trump’s bigotry. Two-thirds of us actually disapprove of politicians engaging in hate speech toward Muslims. Some 55 percent of us believe that Muslim-Americans are committed to the welfare of the country, a statistic that would break the 60 percent mark if it weren’t for evangelicals. Two Muslim-American politicians, Rashida Tlaib and Ilhan Omar, won Democratic primaries in Detroit and Minneapolis and so are poised to become the first Muslim-American women in the House of Representatives.
Such an outcome would be one way in which Americans could begin to reply to the wave of Islamophobia that helped lift Donald Trump into office in 2016 and has only intensified since then. The decency of Middle America has certainly been tarnished, but as the polls indicate, not lost. Not yet anyway.
Juan Cole is collegiate professor of history at the University of Michigan. He runs a news and commentary webzine on U.S. foreign policy and progressive politics, Informed Comment. His new book, Muhammad: Prophet of Peace Amid the Clash of Empires (Nation Books), has just been published.
Copyright 2018 Juan Cole