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The Radical Roots of America’s Songs (And Pledge!) Rebuke Trump’s ‘Patriotism’

“We all salute the same great American flag,” President Donald Trump told an enthusiastic crowd at a rally of evangelical Christians and military veterans at the Kennedy Center last Saturday.

Wearing his flag label pin, Trump appeared on stage decorated with a massive American flag. The audience — many of them decked out in red, white, and blue — waved miniature American flags. As he walked off the stage after his 35-minute speech, the First Baptist Dallas Orchestra played “You’re a Grand Old Flag.”

Before Trump addressed the crowd, a choir performed religious hymns along with America the Beautiful.

In anticipation of July 4, Trump sought to wrap himself in the flag, religion, and the military. To Trump and his followers, these are symbols of patriotism. In Trump’s worldview, that means “America First,” deporting undocumented immigrants, restricting immigration from Muslim countries, and withdrawing from the Paris climate accord and other international agreements.

Last year, at a rally in Tampa during his presidential campaign, as his followers chanted “build that wall,” Trump interrupted his speech and gave a bear hug to an American flag on the stage behind him—apparently as a way to demonstrate his patriotism.

At a speech to the American Legion in Cincinnati last year, Trump said, “We want young Americans to recite the Pledge of Allegiance.” He promised the war veterans that he would work “to strengthen respect for our flag.” He promised that in a Trump administration, “We will be united by our common culture, values and principles, becoming one American nation, one country under one constitution saluting one American flag—and always saluting it—the flag all of you helped to protect and preserve, that flag deserves respect.”

Of course, many Americans believe that Trump has brought shame, not respect, on the American flag. His brand of flag-waving patriotism is rooted in xenophobia and racism. Only some people, Trump believes, deserve to be Americans.

“We want to make sure that anyone who seeks to join our country, shares our values and has the capacity to love our people,” Trump said at the Kennedy Center rally.

What would Trump think about Francis Bellamy, the Christian socialist who wrote the Pledge of Allegiance, or Katherine Lee Bates, the poet who penned America the Beautiful and was not only a socialist but also a lesbian?

Trump doesn’t understand that the ways Americans express their patriotism are as diverse as our nation.

To some, patriotism means “my country—right or wrong.” To others, it means loyalty to a set of principles, and thus requires dissent and criticism when those in power violate those standards. One version of patriotism suggests “Love it or leave it.” The other version means “Love it and fix it.”

This is a longstanding debate in American history.

Former President George W. Bush questioned the patriotism of anyone who challenged his war on terrorism. In his 2001 State of the Union address, for example, Bush claimed, “You’re either with us, or with the terrorists.” He introduced the Patriot Act to codify this view, giving the government new powers to suppress dissent. (The anti-war movement countered with bumper stickers illustrated with an American flag that proclaimed “Peace is Patriotic.”)

In contrast, President Barack Obama said: “I have no doubt that, in the face of impossible odds, people who love their country can change it.” He observed that, “Loving your country shouldn’t just mean watching fireworks on the Fourth of July. Loving your country must mean accepting your responsibility to do your part to change it. If you do, your life will be richer, our country will be stronger.” He was echoing the words of Rev. Martin Luther King, who declared, in a speech during the Montgomery bus boycott in 1955, “the great glory of American democracy is the right to protest for right.”

Progressives understand that people can disagree with their government and still love their country and its ideals. The flag, as a symbol of the nation, is not owned by the administration in power, but by the people. We battle over what it means, but all Americans—across the political spectrum—have an equal right to claim the flag as their own.

Indeed, throughout U.S. history, many American radicals and progressive reformers have proudly asserted their patriotism. To them, America stood for basic democratic values—economic and social equality, mass participation in politics, free speech and civil liberties, elimination of the second-class citizenship of women and racial minorities, a welcome mat for the world’s oppressed people. The reality of corporate power, right-wing xenophobia, and social injustice only fueled progressives’ allegiance to these principles and the struggle to achieve them.

Bellamy, a Baptist minister who lived from 1855 to 1931, wrote the Pledge of Allegiance in 1892 to express his outrage at the nation’s widening economic divide. He had been ousted from his Boston church for his sermons depicting Jesus as a socialist, and for his work among the poor in the Boston slums.

It was the Gilded Age, an era marked by major political, economic, and social conflicts. Progressive reformers were outraged by the widening gap between rich and poor, and the behavior of corporate robber barons who were exploiting workers, gouging consumers, and corrupting politics with their money. Workers were organizing unions. Farmers were joining forces in the so-called Populist movement to rein in the power of banks, railroads and utility companies. Reformers fought for child labor laws, against slum housing and in favor of women’s suffrage. Socialists and other leftist radicals were gaining new converts.

In foreign affairs, Americans were battling over the nation’s role in the world. America was beginning to act like an imperial power, justifying its expansion with a combination of white supremacy, manifest destiny and the argument that it was spreading democracy. At the time, nativist groups across the country were pushing for restrictions on immigrants—Catholics, Jews, and Asians—who were cast as polluting Protestant America. In the South, the outcome of the Civil War still inflamed regional passions. Many Southerners, including Civil War veterans, swore allegiance not to the American but to the Confederate flag.

Bellamy, a cousin of Edward Bellamy, author of two bestselling radical books, Looking Backward and Equality, believed that unbridled capitalism, materialism, and individualism betrayed America’s promise. He hoped that the Pledge of Allegiance would promote a different moral vision to counter the rampant greed he argued was undermining the nation.

When composing the pledge, Bellamy had initially intended to use the phrase “liberty, fraternity, and equality,” but concluded that the radical rhetoric of the French Revolution wouldn’t sit well with many Americans. So he coined the phrase, “one nation, indivisible, with liberty and justice for all,” as a means to express his more egalitarian vision of America, and a secular patriotism aimed at helping unite a divided nation.

Bellamy wrote the Pledge of Allegiance for Youth’s Companion, a magazine for young people published in Boston with a circulation of about 500,000. A few years earlier, the magazine had sponsored a largely successful campaign to sell American flags to public schools. In 1891, the magazine hired Bellamy to organize a public relations campaign to celebrate the 400th anniversary of Christopher Columbus’s discovery of America by promoting use of the flag in public schools.

Bellamy gained the support of the National Education Association, along with President Benjamin Harrison and Congress, for a national ritual observance in the schools, and he wrote the Pledge of Allegiance as part of the program’s flag salute ceremony.

Bellamy thought such an event would be a powerful expression on behalf of free public education. Moreover, he wanted all the schoolchildren of America to recite the pledge at the same moment. He hoped the pledge would promote a moral vision to counter the individualism embodied in capitalism and expressed in the climate of the Gilded Age.

In 1923, over the objections of the aging Bellamy, the National Flag Conference, led by the American Legion and the Daughters of the American Revolution, changed the opening, “I pledge allegiance to my flag,” to “I pledge allegiance to the flag of the United States of America.” Ostensibly, it was revised to make sure that immigrant children — who might have thought that “my flag” referred to their native countries — knew that they were pledging allegiance to the American flag.

In 1954, at the height of the Cold War, when many political leaders believed that the nation was threatened by godless communism—the Knights of Columbus led a successful campaign to lobby Congress to add the words “under God.”

A year after Bellamy composed the Pledge, the same social conditions and political sympathies inspired Bates to write the poem America the Beautiful, which was later set to music written by Samuel Ward, the organist at Grace Episcopal Church in Newark, New Jersey.

Like Bellamy, Bates was a Christian socialist. She belonged to progressive reform circles in the Boston area, was concerned about labor rights, urban slums, and women’s suffrage, and was an ardent foe of American imperialism. A professor of English at Wellesley College, Bates was also a lesbian who lived with and was devoted to her Wellesley colleague Katharine Coman, an economics professor.

Most Americans are unaware that much of our patriotic culture—including many of the leading symbols and songs—was created by people with decidedly progressive sympathies.

Consider the lines inscribed on the Statue of Liberty: “Give me your tired, your poor/Your huddled masses yearning to breathe free.” Emma Lazarus was a poet of considerable reputation in her day, who was a strong supporter of Henry George and his “socialistic” single-tax program, and a friend of William Morris, a leading British socialist. Her welcome to the “wretched refuse” of the earth, written in 1883, was an effort to project an inclusive and egalitarian definition of the American Dream – a view clearly at odds with Trump’s narrow understanding of American history and values.

In the Depression years and during World War II, the fusion of populist, egalitarian and anti-racist values with patriotic expression reached full flower.

Langston Hughes’ poem, Let America Be America Again, written in 1936, contrasted the nation’s promise with its mistreatment of his fellow African-Americans, the poor, Native Americans, workers, farmers and immigrants:

O, let my land be a land where Liberty

Is crowned with no false patriotic wreath

But opportunity is real, and life is free

Equality is in the air we breathe.

In 1939, composer Earl Robinson teamed with lyricist John La Touche to write Ballad for Americans, which was performed on the CBS radio network by Paul Robeson, accompanied by chorus and orchestra. This 11-minute cantata provided a musical review of American history, depicted as a struggle between the “nobody who’s everybody” and an elite that fails to understand the real, democratic essence of America.

Robeson, at the time one of the best-known performers on the world stage, became, through this work, a voice of America. Broadcasts and recordings of Ballad for Americans (by Bing Crosby as well as Robeson) were immensely popular. In the summer of 1940, it was performed at the national conventions of both the Republican and Communist parties. The work soon became a staple in school choral performances, but it was literally ripped out of many public school songbooks after Robinson and Robeson were identified with the radical left and blacklisted during the McCarthy period. Since then, however, Ballad for Americans has been periodically revived, notably during the bicentennial celebration in 1976, when a number of pop and country singers performed it in concerts and on TV.

Aaron Copland’s Fanfare for the Common Man and A Lincoln Portrait, both written in 1942, are now patriotic musical standards, regularly performed at major civic events. Few Americans know that Copland was a member of a radical composers’ group.

Many Americans consider Woody Guthrie’s song This Land Is Your Land, penned in 1940, to be our unofficial national anthem. Guthrie, a radical, was inspired to write the song as an answer to Irving Berlin’s popular God Bless America, which he thought failed to recognize that it was the “people” to whom America belonged.

The words to This Land Is Your Land reflect Guthrie’s belief that patriotism and support for the underdog were interconnected. In this song, Guthrie celebrated America’s natural beauty and bounty, but criticized the country for its failure to share its riches. This is reflected in the song’s last and least-known verse, which Pete Seeger and Bruce Springsteen included when they performed the song in January 2009 at a pre-inaugural concert in front of the Lincoln Memorial, with President-elect Obama in the audience:

One bright sunny morning;

In the shadow of the steeple;

By the relief office;

I saw my people.

As they stood hungry;

I stood there wondering;

If this land was made for you and me.

During the 1960s, American progressives continued to seek ways to fuse their love of country with their opposition to the government’s policies. The March on Washington in 1963 gathered at the Lincoln Memorial, where Martin Luther King Jr. famously quoted the words to My Country ‘Tis of Thee, repeating the phrase “Let freedom ring” 11 times.

Phil Ochs, then part of a new generation of politically conscious singer-songwriters who emerged during the 1960s, wrote an anthem in the Guthrie vein, The Power and the Glory, that coupled love of country with a strong plea for justice and equality. The words to the chorus echo the sentiments of the anti-Vietnam War movement:

Here is a land full of power and glory;

Beauty that words cannot recall;

Oh her power shall rest on the strength of her freedom;

Her glory shall rest on us all.

One of its stanzas updated Guthrie’s combination of outrage and patriotism:

Yet she’s only as rich as the poorest of her poor;

Only as free as the padlocked prison door;

Only as strong as our love for this land;

Only as tall as we stand.

This song later became part of the repertoire of the U.S. Army band.

And in 1968, in a famous anti-war speech, Norman Thomas, the aging leader of the Socialist Party, proclaimed, “I come to cleanse the American flag, not burn it.”

In recent decades, Bruce Springsteen has most closely followed in the Guthrie tradition. From Born in the USA, to his songs about Tom Joad (the militant protagonist in John Steinbeck’s The Grapes of Wrath), to his anthem about the 9/11 tragedy (Empty Sky), to his album Wrecking Ball (including its opening song, We Take Care of Our Own), Springsteen has championed the downtrodden while challenging America to live up to its ideals.

Steve Van Zandt is best known as the guitarist with Springsteen’s E Street Band and for his role as Silvio Dante, Tony Soprano’s sidekick on the TV show, The Sopranos. But his most enduring legacy should be his love song about America, I Am a Patriot, including these lyrics:

 I am a patriot, and I love my country;

Because my country is all I know.

Wanna be with my family;

People who understand me;

I got no place else to go.

And I ain’t no communist,

And I ain’t no socialist,

And I ain’t no capitalist,

And I ain’t no imperialist,

And I ain’t no Democrat,

Sure ain’t no Republican either,

I only know one party,

And that is freedom.

Since the American Revolution, each generation of progressives has expressed an American patriotism rooted in democratic values that challenged jingoism and “my country—right or wrong” thinking. They rejected blind nationalism, militaristic drum beating, and sheep-like conformism.

Throughout the United States’ history, they have viewed their movements—abolition of slavery, farmers’ populism, women’s suffrage, workers’ rights, civil rights, environmentalism, gay rights, and others—as profoundly patriotic. They believed that America’s core claims—fairness, equality, freedom, justice—were their own.

America now confronts a new version of the Gilded Age, brought upon by Wall Street greed and corporate malfeasance. The gap between rich and poor is still widening. Although the economy has improved in recent years, Americans are feeling more economically insecure than at any time since the Depression. They are upset by the unbridled selfishness and political influence-peddling demonstrated by banks, oil companies, drug companies, insurance companies, and other large corporations. They are angry at the growing power of American-based global firms who show no loyalty to their country, outsource jobs to low-wage countries, avoid paying taxes, and pollute the environment.

With Trump in the White House, we are, once again, battling over immigration and who belongs in America. With Trump’s approval, right-wing groups and talk-show pundits, calling themselves patriots, have unleashed a new wave of hate and bigotry.

Trump claims he wants to “make America great again” and “bring jobs home.” But those sentiments conflict with Trump’s own business practices. The entire Donald J. Trump Collection of clothing—including men’s dress shirts, suits, ties and accessories—was made in factories overseas, mostly in China, Bangladesh, and Central America, to take advantage of cheap labor.

Trump follows in the tradition of Sam Walton, the founder of Walmart, America’s largest corporation, who promoted the motto “Buy American.” But today the retail giant, now owned by his heirs, imports most of its merchandise from Asia, much of it made under inhumane sweatshop conditions

Trump’s nativism, xenophobia, racism, selfishness, materialism, and faux patriotism would have appalled Francis Bellamy. Trump may want to require American schoolchildren to recite the Pledge of Allegiance, but his vision of America is a far cry from Bellamy’s.

Over the past few years, efforts like Occupy Wall Street, Black Lives Matter, the Dreamers immigrant-rights movement, the battles against the Keystone pipeline and for marriage equality, and the Fight for $15 (minimum wage) campaign have generated a new wave of activism, but nothing has inspired more protest than Trump’s election in November.

This movement, which embodies the Pledge of Allegiance’s idea of “liberty and justice for all,” reflects America’s tradition of progressive patriotism. It recognizes that conservatives don’t have a monopoly on Old Glory.

Happy July Fourth.

Peter Dreier teaches politics at Occidental College. His latest book is The 100 Greatest Americans of the 20th Century: A Social Justice Hall of Fame (Nation Books). Dick Flacks, professor emeritus of sociology at the University of California-Santa Barbara, is the host of a weekly radio show, Culture of Protest, which streams at 6 pm (PT) at His memoir, Making History/Making Blintzes (coauthored with Miriam Flacks) will be published next year by Rutgers University Press.

IMAGE: Donald Trump hugs an American flag as he takes the stage for a campaign town hall meeting in Derry, New Hampshire. REUTERS/Brian Snyder

On July Fourth, A Message For The Patriotic Resistance

On this Fourth of July, Americans live restlessly under a presidential administration hostile to the ideals embodied in the Declaration of Independence and the Constitution. Most Americans despise the president — a blustering, feckless lout who ignores those documents as he undermines freedom of the press and the free exercise of religion. He has appointed a government of plutocrats, mostly mirroring his own unfitness for office, who appear determined to dismantle the institutions that have made this country humane, strong, prosperous, and respected. Along with his political associates and members of his family, he has encouraged and emboldened the very worst elements in American politics, including so-called white nationalists, neo-Nazis, and neo-Confederates, all echoing his promise to “Make America Great Again.”

They cannot make America great again. Anyone who has studied the past should know that those right-wing extremists, always insisting on their supreme patriotism, are traditional enemies of the nation they claim to love. When a demagogue like Trump wraps himself in the Stars and Stripes, he is defiling the flag and denying our history.

For decades right-wingers have sought to establish a near-monopoly on patriotic expression, all too often assisted by some on the left. But every July 4, I remind myself why that reactionary attitude is so ironic, and so fraudulent. Only our collective ignorance of our history could permit conservatives to assert an exclusive franchise on the flag, the Declaration of Independence, and the whole panoply of national symbols.

We need not imitate their style of politics to argue that liberals are just as entitled to a share of America’s heritage as conservatives — and much more entitled than Trump’s far right. To vindicate that claim, in honor of the national holiday, the place to begin is at the official beginning.

While “right” and “left” were not the terms of political combat in 18th-century America, there isn’t much doubt that behind the Revolution, and in particular the Declaration of Independence, were not only the members of a colonial elite, but a cabal of progressive radicals as well.

How otherwise to describe such revolutionary leaders as Thomas Paine and Samuel Adams, who declared their uncompromising contempt for monarchy and aristocracy? Their wealthier, more cautious colleagues in the Continental Congress regarded Adams as a reckless adventurer “of bankrupt fortune,” and Paine as a rabble-rousing scribbler (although George Washington, influenced by Paine, ordered Continental Army officers to read his eloquent American Crisis pamphets to the troops in 1776.) The kind of popular democracy promoted by Paine and Adams was a wildly radical doctrine in the colonial era, tamed in the writing of the Constitution by the new nation’s landed planters and slaveholders.

Pat Gallen reports on all of the 4th of July festivities.

The right-wingers of the Revolutionary era were Tories — colonists who remained loyal to the British crown, fearful of change and, in their assistance to the occupying army of George III, the precise opposite of patriots. Only after more than two centuries of ideological shift can the republican faith of the Founding Fathers be described as “conservative.”

The Civil War can be likewise framed as a struggle between left and right, between patriots and … well, in those days the leaders of the Confederacy were deemed traitors — and then permitted to escape punishment in the interest of national unity. . As libertarian columnist Steve Chapman notes, those nostalgic for the Lost Cause have never celebrated Independence Day with much enthusiasm. Academics may argue about that war’s economic origins, but there was a contemporary left-wing movement that sought to abolish slavery and preserve the Union, arrayed against a right-wing aristocracy that fought to preserve slavery and dissolve the Union.

Today, reverence for the Confederacy is an emotional touchstone among right-wing Southern politicians and intellectuals, as well as neo-Nazis, Klansmen, and other denizens of the “alt-right.” These fanatics hate Lincoln, father of the Republican Party, and wax nostalgic for the cultural heritage of the plantation.

At the risk of offending every furious diehard who still waves the Stars and Bars (usually while wearing a #MAGA cap), it is fair to ask what, exactly, is patriotic about all that?

Yet another inglorious episode preceded the global war against fascism. Long before Trump adopted “America First” to express his xenophobia and bigotry, it was a slogan mounted by Hitler’s witting and unwitting allies in the United States. Camouflaged in red, white and blue bunting, the America First movement proved to be a haven for foreign agents plotting against the United States. Perhaps it is again.

The overwhelming majority of conservatives honorably joined the war effort after Pearl Harbor. But the “Old Right” of Joe McCarthy and Pat Buchanan, the John Birch Society, and yes, the Koch brothers — can be traced to those prewar sympathizers of the Axis.

So when Trump and his far-right supporters swathe themselves in Old Glory, while committing yet another offense against the Constitution, remember: On this holiday, and every day, that flag and the promise it symbolizes are not theirs to abuse, but belong to a nation that will uphold and someday vindicate them. 

Americana, Spelling, And Race: Doing The Right Thing

MADISON, Wisconsin — Americana on the Fourth of July. The ice-cream social, the fair, the quilts at grandmother’s house, along with the village art show, egg toss, bake sale, and bursts of prairie wildflowers wherever you turn.

Midsummer also revives the radically refreshing story of America’s first national spelling bee. It almost got lost, but I found it right here. In President Teddy Roosevelt’s bright time, it became an American parable of race, especially timely now after June’s flood of tears for the Emanuel 9 church murders in South Carolina.

Spelling bees still hold a grip on our American soul. A century ago in Ohio, one became a soul-searching drama on black and white, north and south, on a national stage. The great educator, Booker T. Washington, there to witness Midwest race matters, was dazzled. News went around the nation and world. Down South, people wept for joy in their churches – African Methodist Episcopal churches. A girl of color, Helen Bolden, won against mean Jim Crow.

When in Wisconsin on the Fourth, I turn to my late great-grandfather Warren E. Hicks, the source. This is where I knew him as a merry old gentleman turning 100 with a birthday party given by the governor’s wife. As a small girl, I knew he loved a good yarn. And what a fine voice.

Little did I know my great-grandpa’s greatest story. I discovered it in the papers in this house near Lake Mendota, 30 years later. Documents revealed that “Mr. Hicks” organized the first national spelling bee in 1908. It was held in Cleveland on June 29, 1908. It was considered worthy of human rights awards. Why?

“Nineteen hundred eight,” was how he said it in a speech. The event was held 107 summers ago. “The Hippodrome” was where 34 city teams met to compete. The spelling teams, from Boston to Buffalo, Pittsburgh to New Orleans, enjoyed boating on Lake Erie, and seeing Cleveland — the fifth largest city. Cleveland had a large number of Jewish immigrant children, and Helen, on the home team. She ranked last on her team.

I flew downstairs to ask my grandfather, a man of few words, why this never came up in conversation? I told my sister, a screenwriter, and we worked on a script on the spelling bee — not yet produced. Everybody loved the true end of the story.

Newspapers covered the festive run-up to the bee, but not what lurked behind the innocent scenes. My great-grandfather’s narrative, given in a speech, tells us New Orleans was favored to win the whole event, slated to have 500 spellers. But then their teachers saw a girl of color, Helen, on Cleveland’s team. They weren’t having that. As he told it, their girls did not come to the North to compete with “colored” children. Teachers threatened to leave town just before the spelling bee.

Mr. Hicks, assistant superintendent of Cleveland’s schools and his boss, Mr. Elson, met the New Orleans teachers at school headquarters. There they told the Southern teachers that Helen had earned her place on the team. They would not take her off, but hoped the girls of New Orleans would “stay and spell.”

Well, they did. Please note this kind of Midwestern fairness does not get a lot of press. Cleveland was also a safe haven for fugitive slaves before the Civil War.

New Orleans didn’t spoil Cleveland’s big day by boycotting the bee. They took the hand of reason. Yet word must have gotten round to Helen, a lovely girl whose picture we searched for in the archives. She was galvanized to win that bee. In a few days, she studied hard enough to win the whole thing. She was the only one, out of 500 students on stage, not to miss a single word in a suspenseful morning.

The throng in the Hippodrome roared when Helen was named the champion eighth-grade speller in the U.S. — “without a dollar, without a flower, just the honor.” Even the Southern girls stood and cheered for her. The spelling bee story traveled like lightning as a parable of American democracy — reaching Africa.

In the simple words of Warren E. Hicks: “It demonstrated again that in our schools, every boy and every girl has a fair and even chance.”

Good going, Great-grandpa. A beacon of fair play. Happy Fourth, America. Fairness is not that hard, to simply do the right thing.

To find out more about Jamie Stiehm and read features by other Creators writers and cartoonists, visit

Photo: Erin M via Flickr

Immigration In America’s DNA, Obama Says

Washington (AFP) — President Barack Obama said accepting immigrants from foreign shores is in America’s “DNA,” as the nation continued to roil Friday over the arrival of thousands of undocumented minors.

At a Fourth of July event marking the 238th anniversary of American independence, Obama praised the newly minted citizens — some two dozen active duty military, their spouses, veterans and reservists — who “remind us that America is and always has been a nation of immigrants.”

The president’s remarks at the White House came with the country embroiled in a tense debate over how to stanch an influx of undocumented immigrants from Mexico and Central America, among them thousands of minors, who have flooded across the border into the United States in recent months.

“Throughout our history, immigrants have come to our shores in wave after wave, from every corner of the globe. Every one of us –- unless we’re Native American –- has an ancestor who was born somewhere else,” Obama said.

“That’s what makes America special. That’s what makes us strong. The basic idea of welcoming immigrants to our shores is central to our way of life, it is in our DNA,” the president said.

And he used the event to plug his support for immigration reform, long stalled in the U.S. Congress.

“We believe our diversity, our differences, when joined together by a common set of ideals, makes us stronger, makes us more creative, makes us different,” Obama said.

“If we want to keep attracting the best and brightest from beyond our borders, we’re going to have to fix our immigration system, which is broken, and pass commonsense immigration reform,” the president added.

“We shouldn’t be making it harder for the best and the brightest to come here, and create jobs here, and grow our economy here. We should be making it easier.”

The immigration issue has gained new urgency after some 52,000 unaccompanied minors crossed illegally into the U.S. via America’s southern border since October.

Earlier this week, the tense debate took a contentious turn when residents of the California town of Murrieta refused to allow three busloads of 140 undocumented migrants from Texas relocate there.

With placards reading “Stop Illegal Immigration” and “Send Them Home,” protesters blocked the road in the usually quaint town of some 100,000 resident, forcing the busloads of migrants to head instead to San Ysidro, near San Diego.

Overwhelmed by the massive waves of mostly lone child migrants crossing from Mexico into Texas and Arizona, the U.S. government has been forced to transfer some of them to detention centers elsewhere, including in California.

Republican leaders in the House of Representatives have refused to take up immigration reform because they fear conservative activists who oppose offering a path to citizenship for 11 million undocumented migrants as amnesty, particularly in an election year.

The Democratic-run Senate passed comprehensive immigration reform legislation a year ago.

Obama said last week that he has asked the Department of Homeland Security to come up with recommendations within the next few months, and pledged to immediately implement the measures using his executive powers.

He has vowed to send more resources to secure the southwestern U.S. border, where the flood of child migrants has stretched customs services and deepened the partisan bile over immigration reform.

The president also wants to drastically increase the number of immigration judges to the area and to do more to crack down on criminal and smuggling networks.

AFP Photo/Brendan Smialowski